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A photograph of people outside a Big House, with stacked blankets displayed on a platform in preparation for gift giving.
Blankets piled on platform in preparation for Summer gift giving
Courtesy of Nanaimo District Museum
A photograph of Mary Rice draped in traditional Snuneymuxw blankets.
Mary Rice wearing traditional Snuneymuxw blankets
Courtesy of Snuneymuxw First Nation
Blankets

The Snuneymuxw would weave many blankets in preparation for the gift giving that is part of the ceremonies and "work" at the Big House. Blankets have an important role in the winter ceremonials. In the summer months, families might hold a big potlatch, stacking blankets in soft, folded piles on a platform alongside the Big House. This way, the wealth, measured in blankets, would be there for all the guests to see. The potlatch is one of the most important social and economic events for northern Pacific First Nations communities. A potlatch can be held as a tribute to someone after death or as an honour when people receive their names. Guests are invited from the community, from neighbouring villages, and from other Nations along the coast. In the past, up to 3000 people might participate in a potlatch, each one receiving a feast, welcome, and gifts from the host.

The gifts of the potlatch were given according to rank, and a chief might receive something as valuable as a canoe. Guests would be expected to give similar gifts during their own potlatches, and in this way, blankets, food and other important items were distributed in an ongoing economic cycle.

Beryl Cryer recorded a story told to her by a woman named Tzea-Mntenaht, who was late Mary Rice, grandmother of Elder Ellen White.

Su-Quen-Es-Then, a Snuneymuxw man who captured and married a Haida woman, sought to make peace with his Haida family by hosting a potlatch and presenting them with gifts of blankets: "All his blankets were carried out and counted into great piles--many hundreds of blankets he had--and beside them were put the cedar pegs--a peg for every blanket--that would be carried in the canoes when they left to 'call' the people to the Clan-Ach [potlatch], and that would be given, a peg to every man called, so that when the day came for the giving of presents there would be no mistakes made and every man would receive a blanket."

Tstass-Aya, late Elder Jenny Wyse, told Cryer that

"Su-Quen-Es-Then was a very rich man. He always had lots and lots of wool for blankets and had more blankets than any man in the tribe. I must tell you that it was this man who first made the sharp pointed sticks that our people used to fasten their blankets about them and those sticks were called Su-Quen-Es-Then after him."