Courtesy of Royal British Columbia Museum
Mats were ubiquitous on the west coast and important for the seasonal way of life that the Snuneymuxw and other Coast Salish people lived. In the summer, many groups would leave big houses and move to the ocean's edge to harvest marine resources. Summer shelters and temporary shelters were light, easily portable, and could be as simple as a few mats draped over a framework of poles.
Mats could be doubled over to make them softer for use as mattresses. Mats from people on Vancouver Island were traded to mainland people for mountain goat wool that was not available on Vancouver Island. Mats were made in all different sizes and for an impressive variety of purposes:
blankets
roofs and walls of temporary or summer shelters
room dividers or house partitions in long houses
wall covers for insulation
summer or temporary dwellings
insulation in walls of winter houses
door covers
rugs
mattresses (sometimes mats doubled over to use as mattresses)
carpets and underlay
wind breaks
berry drying
surfaces to cut and dry meat and fish on
window coverings
sitting mats for home
kneeling and sitting pads for canoes
spray mats to protect canoe cargo
lap covers for fishing
raincoats
table cloths
surface for birthing babies
covering for deceased persons and burial boxes
Because life has changed so dramatically for the Snuneymuxw First Nation, mats are not used as they once were. Although many Coast Salish people still make cattail and tule mats, there is currently not a contemporary practice or revival of mat making in the Snuneymuxw community. Today Snuneymuxw people, like others in Nanaimo purchase tarps at outdoor stores if they want to cover canoes or tents. They buy tents instead of constructing temporary dwellings. Most other traditional uses of mats have been replaced with the commercial items everyone else in Canada purchases.








